ESV Study Bible To Be Released October 2008

Earlier this week, Tuesday, April 15, the ESV Bible Blog announced that the ESV Study Bible would be released in October 2008. If you go to the ESV Study Bible’s home page, the menu is set up so that you will be able to easily examine this study Bible’s features, formats, contributors, and endorsements.
The Features page provides an overview of its content and features. Some interesting features include more than 25,000 notes that focus on interpreting the biblical text and 80,000 cross references to easily locate key terms, passages and biblical motifs. Also, while on this page, you can see sample portions of John 1 [show]John 1
The Word Became Flesh
[1:1]In the beginning was the Word, and the Word was with God, and the Word was God. [2]He was in the beginning with God. [3]All things were made through him, and without him was not any thing made that was made. [4]In him was life,(1) and the life was the light of men. [5]The light shines in the darkness, and the darkness has not overcome it.
[6]There was a man sent from God, whose name was John. [7]He came as a witness, to bear witness about the light, that all might believe through him. [8]He was not the light, but came to bear witness about the light.
[9]The true light, which enlightens everyone, was coming into the world. [10]He was in the world, and the world was made through him, yet the world did not know him. [11]He came to his own,(2) and his own people(3) did not receive him. [12]But to all who did receive him, who believed in his name, he gave the right to become children of God, [13]who were born, not of blood nor of the will of the flesh nor of the will of man, but of God.
[14]And the Word became flesh and dwelt among us, and we have seen his glory, glory as of the only Son from the Father, full of grace and truth. [15](John bore witness about him, and cried out, "This was he of whom I said, 'He who comes after me ranks before me, because he was before me.'") [16]And from his fullness we have all received, grace upon grace. [17]For the law was given through Moses; grace and truth came through Jesus Christ. [18]No one has ever seen God; the only God,(4) who is at the Father's side,(5) he has made him known.
The Testimony of John the Baptist
[19]And this is the testimony of John, when the Jews sent priests and Levites from Jerusalem to ask him, "Who are you?" [20]He confessed, and did not deny, but confessed, "I am not the Christ." [21]And they asked him, "What then? Are you Elijah?" He said, "I am not." "Are you the Prophet?" And he answered, "No." [22]So they said to him, "Who are you? We need to give an answer to those who sent us. What do you say about yourself?" [23]He said, "I am the voice of one crying out in the wilderness, 'Make straight(6) the way of the Lord,' as the prophet Isaiah said."
[24](Now they had been sent from the Pharisees.) [25]They asked him, "Then why are you baptizing, if you are neither the Christ, nor Elijah, nor the Prophet?" [26]John answered them, "I baptize with water, but among you stands one you do not know, [27]even he who comes after me, the strap of whose sandal I am not worthy to untie." [28]These things took place in Bethany across the Jordan, where John was baptizing.
Behold, the Lamb of God
[29]The next day he saw Jesus coming toward him, and said, "Behold, the Lamb of God, who takes away the sin of the world! [30]This is he of whom I said, 'After me comes a man who ranks before me, because he was before me.' [31]I myself did not know him, but for this purpose I came baptizing with water, that he might be revealed to Israel." [32]And John bore witness: "I saw the Spirit descend from heaven like a dove, and it remained on him. [33]I myself did not know him, but he who sent me to baptize with water said to me, 'He on whom you see the Spirit descend and remain, this is he who baptizes with the Holy Spirit.' [34]And I have seen and have borne witness that this is the Son of God."
Jesus Calls the First Disciples
[35]The next day again John was standing with two of his disciples, [36]and he looked at Jesus as he walked by and said, "Behold, the Lamb of God!" [37]The two disciples heard him say this, and they followed Jesus. [38]Jesus turned and saw them following and said to them, "What are you seeking?" And they said to him, "Rabbi" (which means Teacher), "where are you staying?" [39]He said to them, "Come and you will see." So they came and saw where he was staying, and they stayed with him that day, for it was about the tenth hour.(7) [40]One of the two who heard John speak and followed Jesus(8) was Andrew, Simon Peter's brother. [41]He first found his own brother Simon and said to him, "We have found the Messiah" (which means Christ). [42]He brought him to Jesus. Jesus looked at him and said, "So you are Simon the son of John? You shall be called Cephas" (which means Peter(9)).
Jesus Calls Philip and Nathanael
[43]The next day Jesus decided to go to Galilee. He found Philip and said to him, "Follow me." [44]Now Philip was from Bethsaida, the city of Andrew and Peter. [45]Philip found Nathanael and said to him, "We have found him of whom Moses in the Law and also the prophets wrote, Jesus of Nazareth, the son of Joseph." [46]Nathanael said to him, "Can anything good come out of Nazareth?" Philip said to him, "Come and see." [47]Jesus saw Nathanael coming toward him and said of him, "Behold, an Israelite indeed, in whom there is no deceit!" [48]Nathanael said to him, "How do you know me?" Jesus answered him, "Before Philip called you, when you were under the fig tree, I saw you." [49]Nathanael answered him, "Rabbi, you are the Son of God! You are the King of Israel!" [50]Jesus answered him, "Because I said to you, 'I saw you under the fig tree,' do you believe? You will see greater things than these." [51]And he said to him, "Truly, truly, I say to you,(10) you will see heaven opened, and the angels of God ascending and descending on the Son of Man." (ESV)
Footnotes
1. [1:4] Or 'was not any thing made. That which has been made was life in him'
2. [1:11] Greek 'to his own things'; that is, to his own domain, or to his own people
3. [1:11] 'People' is implied in Greek
4. [1:18] Or 'the only One, who is God'; some manuscripts 'the only Son'
5. [1:18] Greek 'in the bosom of the Father'
6. [1:23] Or 'crying out, 'In the wilderness make straight'
7. [1:39] That is, about 4 P.M.
8. [1:40] Greek 'him'
9. [1:42] 'Cephas' and 'Peter' are from the word for 'rock' in Aramaic and Greek, respectively
10. [1:51] The Greek for 'you' is plural; twice in this verse
& John 18 [show]John 18
Betrayal and Arrest of Jesus
[18:1]When Jesus had spoken these words, he went out with his disciples across the Kidron Valley, where there was a garden, which he and his disciples entered. [2]Now Judas, who betrayed him, also knew the place, for Jesus often met there with his disciples. [3]So Judas, having procured a band of soldiers and some officers from the chief priests and the Pharisees, went there with lanterns and torches and weapons. [4]Then Jesus, knowing all that would happen to him, came forward and said to them, "Whom do you seek?" [5]They answered him, "Jesus of Nazareth." Jesus said to them, "I am he."(1) Judas, who betrayed him, was standing with them. [6]When Jesus(2) said to them, "I am he," they drew back and fell to the ground. [7]So he asked them again, "Whom do you seek?" And they said, "Jesus of Nazareth." [8]Jesus answered, "I told you that I am he. So, if you seek me, let these men go." [9]This was to fulfill the word that he had spoken: "Of those whom you gave me I have lost not one." [10]Then Simon Peter, having a sword, drew it and struck the high priest's servant(3) and cut off his right ear. (The servant's name was Malchus.) [11]So Jesus said to Peter, "Put your sword into its sheath; shall I not drink the cup that the Father has given me?"
Jesus Faces Annas and Caiaphas
[12]So the band of soldiers and their captain and the officers of the Jews arrested Jesus and bound him. [13]First they led him to Annas, for he was the father-in-law of Caiaphas, who was high priest that year. [14]It was Caiaphas who had advised the Jews that it would be expedient that one man should die for the people.
Peter Denies Jesus
[15]Simon Peter followed Jesus, and so did another disciple. Since that disciple was known to the high priest, he entered with Jesus into the court of the high priest, [16]but Peter stood outside at the door. So the other disciple, who was known to the high priest, went out and spoke to the servant girl who kept watch at the door, and brought Peter in. [17]The servant girl at the door said to Peter, "You also are not one of this man's disciples, are you?" He said, "I am not." [18]Now the servants(4) and officers had made a charcoal fire, because it was cold, and they were standing and warming themselves. Peter also was with them, standing and warming himself.
The High Priest Questions Jesus
[19]The high priest then questioned Jesus about his disciples and his teaching. [20]Jesus answered him, "I have spoken openly to the world. I have always taught in synagogues and in the temple, where all Jews come together. I have said nothing in secret. [21]Why do you ask me? Ask those who have heard me what I said to them; they know what I said." [22]When he had said these things, one of the officers standing by struck Jesus with his hand, saying, "Is that how you answer the high priest?" [23]Jesus answered him, "If what I said is wrong, bear witness about the wrong; but if what I said is right, why do you strike me?" [24]Annas then sent him bound to Caiaphas the high priest.
Peter Denies Jesus Again
[25]Now Simon Peter was standing and warming himself. So they said to him, "You also are not one of his disciples, are you?" He denied it and said, "I am not." [26]One of the servants of the high priest, a relative of the man whose ear Peter had cut off, asked, "Did I not see you in the garden with him?" [27]Peter again denied it, and at once a rooster crowed.
Jesus Before Pilate
[28]Then they led Jesus from the house of Caiaphas to the governor's headquarters.(5) It was early morning. They themselves did not enter the governor's headquarters, so that they would not be defiled, but could eat the Passover. [29]So Pilate went outside to them and said, "What accusation do you bring against this man?" [30]They answered him, "If this man were not doing evil, we would not have delivered him over to you." [31]Pilate said to them, "Take him yourselves and judge him by your own law." The Jews said to him, "It is not lawful for us to put anyone to death." [32]This was to fulfill the word that Jesus had spoken to show by what kind of death he was going to die.
My Kingdom Is Not of This World
[33]So Pilate entered his headquarters again and called Jesus and said to him, "Are you the King of the Jews?" [34]Jesus answered, "Do you say this of your own accord, or did others say it to you about me?" [35]Pilate answered, "Am I a Jew? Your own nation and the chief priests have delivered you over to me. What have you done?" [36]Jesus answered, "My kingdom is not of this world. If my kingdom were of this world, my servants would have been fighting, that I might not be delivered over to the Jews. But my kingdom is not from the world." [37]Then Pilate said to him, "So you are a king?" Jesus answered, "You say that I am a king. For this purpose I was born and for this purpose I have come into the world--to bear witness to the truth. Everyone who is of the truth listens to my voice." [38]Pilate said to him, "What is truth?"
After he had said this, he went back outside to the Jews and told them, "I find no guilt in him. [39]But you have a custom that I should release one man for you at the Passover. So do you want me to release to you the King of the Jews?" [40]They cried out again, "Not this man, but Barabbas!" Now Barabbas was a robber.(6) (ESV)
Footnotes
1. [18:5] Greek 'I am'; also verses 6, 8
2. [18:6] Greek 'he'
3. [18:10] Greek 'bondservant'; twice in this verse
4. [18:18] Greek 'bondservants'; also verse 26
5. [18:28] Greek 'the praetorium'
6. [18:40] Or 'an insurrectionist'
and an illustration of Solomon’s Temple. The Formats page provides details about the printing and binding. When on this page, you can pre-order, with a 35% discount, the ESV Study Bible in eight first-edition formats. On the Contributors page, it is noted, “the ESV Study Bible was created by a team of 93 outstanding evangelical Bible scholars and teachers. They were chosen, first, because of their deep commitment to the truth, authority, and sufficiency of God’s Word; and, second, because of their expertise in teaching and understanding the Bible.” The final menu item is its Endorsements. Here you can see what a few evangelical leaders have to say about the ESV Study Bible. Dr. Albert Mohler’s response to this study Bible is worth noting: “Outstanding! The ESV Study Bible is a treasure—a beautiful volume, filled with a wealth of resources. It will be just as useful for the seminarian and long-time pastor as it will be accessible to the brand-new Christian” (for a range of blog responses, go to ESV Study Bible Blog Responses).
One final outstanding feature of the ESV Study Bible is that it “is the first study Bible ever to be published simultaneously in print form and online—and the online edition will be available free to all who purchase a copy of the print edition. The ESV Online Study Bible will provide additional unique features, including the ability to create personal online notes; to search and follow interactive links between notes, maps, articles, charts, timelines, illustrations, and cross-references; to listen to audio recordings of the ESV; and to access numerous additional resources not available in the print edition—all available for free.”
Judging from what I have been able to review, the ESV Study Bible will make a great contribution to the range of study Bibles (for my assessment of the ESV Literary Study and how I use translations, click here). After finishing my investigation of the ESV Study Bible, I returned to the Formats page to order my copy with a 35% discount. I look forward to receiving my copy of the ESV Study Bible in October and recommend that you go to ESV Study Bible and order your copy today so that you can also receive it when it is released.


April 19th, 2008 at 10:56 am
Thank you for the information! I have used the NIV Study Bible for many years. I am more familiar with the contributors there. I see some familiar names in the ESV list. However, there are many with whom I am not familiar. Having been out of seminary for 12 years, this could be expected.
Does the ESV list of contributors rank with or exceed the NIV Study Bible in your opinion?
April 19th, 2008 at 1:29 pm
I appreciate your comment and question, Barry. I believe the scholarship level is similar for both NIV Study Bible and the ESV Study Bible. Because of some advances in biblical scholarship and technology, I like to think that the ESV Study Bible should improve on the NIV Study Bible. Having access to the online edition should prove helpful for those who purchase the ESV Study Bible.