Interpreting the Book of Proverbs (Part 13)


With my last post of this series, I began looking at the sixth and final guideline for interpreting Proverbs: problematic passages in Proverbs should be interpreted by the rest of Scripture. This sixth principle is divided into two parts: descriptive and prescriptive proverbs. With the last entry, we looked at prescriptive proverbs. We will look at descriptive proverbs with this post.

B. Prescriptive proverbs

A prescriptive proverb does more than simply tell about the way life is. It seeks to characterize an attitude or an action in order to influence behavior (Klein, Blomberg, Hubbard, pp. 313–14). There are three types of prescriptive proverbs.

1. Generalizations

A prescriptive proverb that allows for exceptions is a generalization. There are two categories of generalizations.

First, some proverbs allow for limitations in various circumstances. The example we looked at earlier in Proverbs 26:4–5 is certainly an example of this. Wise planning with proper advice is praised in 15:22. However, this is balanced by Proverbs 19:21, “Many are the plans in a man’s heart, but the counsel of the LORD, it will stand” (Parsons, p. 160). The foolishness “bound in the heart of a child” in 22:15 may provide a hindrance to the generalization in 22:6 (Zuck, p. 234).

Second, other proverbs are generalizations because they are bound to the dispensation of law. For example, Proverbs 10:22 says, “It is the blessing of the LORD that makes rich, and he adds no sorrow to it.” The blessings of wealth were promised to the obedient Israelite in Deuteronomy 28:8–14. This type of promise is not made to believers in the New Testament. At times, a generalization may even be limited in the dispensation of law. An example of this is Proverbs 10:30, “The righteous will never be shaken, but the wicked will not dwell in the land.” When this text says the righteous will not “be shaken,” the sage is referring to righteous Israelites not being uprooted from the land of Israel. However, there were exceptions to this, viz., Jeremiah, Ezekiel, and Daniel. While we recognize this type of exception, our point is that the “land” emphasis in this proverb reflects that its was written under the dispensation of law and its direct application pertains to those living under the law.

2. Moral absolutes

A prescriptive proverb that has no exceptions is a moral absolute. This will often be true in proverbs dealing with an action or characteristic of God. Proverbs 11:1 says, “A false balance is an abomination to the LORD, but a just weight is His delight.” Another example is 14:31, “He who oppresses the poor reproaches his Maker, but he who is gracious to the needy honors Him.” The instructional material in Proverbs 5 against adultery by maintaining a proper marital relationship is a moral absolute. It upholds the moral absolute, “You shall not commit adultery” (Exod 20:14).

3. Moral absolutes & Generalizations

A prescriptive proverb may contain both a moral absolute and a generalization. Proverbs 3:1–2 is an exhortation to honor one’s father with a promise of long life and peace. The command to honor one’s parents is a moral absolute; however, the promise about life is only a generalization for Jesus Christ was the embodiment of honor to His earthly parents, yet He was crucified in His early thirties. “God in His sovereignty may make an exception as in the case of Jesus” (Parsons, p. 161, n. 72).

With my last post, I will summarize this series of posts on Proverbs and provide a bibliography of sources that I used with my entries.

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